Language: English

The Role of Religion in Conflict Resolution

Today, there are many conflicts around the world. More often, the issues in conflicts are traceable to religion by some scholars. And this seems to make religion one of the causes of conflict in the society. Most of the time, religion is viewed as a motive for conflict and has emerged as a key component in many current and past conflicts. However, religion does not always drive violence; it is also an integral factor in the resolution of conflict and reconciliation process. Religion touches upon the deepest levels of identity. It can mobilize people for war, but also for lasting peace. Religion in many parts of the world i contributing to violent conflict, although exaggerated in many cases.  But, religion is a source  not  only  of intolerance,  human  rights  violations,  and  extremist  violence,  but  also  of  non-violent  conflict transformation,  the  defense  of  human  rights,  integrity  in  government,  and  reconciliation  and stability in divided societies. So, this paper addresses the role of religion in conflict resolution. It looks into what
religion can do to help build peace in the society, to reduce violence and save lives. To achieve the aim of this research, qualitative method of research was adopted, which helped the researchers to be descriptive in presenting their findings.

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The moral implication of cohabitation among students of the University Of Nigeria, Nsukka, South-Eastern Nigeria

Living together before marriage known as cohabitation is a phenomenon that is developing rapidly in today’s society. Cohabitation and premarital sex are trending lifestyle among the youths in Nigeria. In recent times, cohabitation has become very common among students of higher institutions of learning. This study examines and analyzes the moral implication of cohabitation among students of University of Nigeria, Nsukka, South-Eastern Nigeria. The study adopted a mixed method approach. Data was generated with semi-structured interview and questionnaire respectively and the findings were analyzed based on content and SPSS. It was found that cohabitation as a phenomenon is overwhelmingly popular among undergraduates as well as one of the major contributors to moral degeneration in the country. The study is informed by the premarital sex experimentation, unwanted pregnancies, incessant cases of abortion, having unprepared family life and involvement in internet fraud. Morality culminates in campus cohabitation, participation in cultism, illegal drug use and alcohol abuse. Thus, this phenomenon is one of the major contributors to moral degeneration in the country. This study proffers some majors to curb this menace.

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The Role of Catholic Church in Curbing Economic Hardship in Ekwulobia, Anambra State

Economic hardship has become a pervasive challenge in contemporary Nigeria, threatening the welfare of citizens. The struggle for survival has intensified, with traditional means of livelihood proven insufficient to support families. Ekwulobia, Anambra State, is particularly affected, with a geometric increase in food costs compromising nutrition and well-being. This study argues that the Catholic Church plays a vital part in addressing hardship challenges prevalent in Ekwulobia, Anambra State, Nigeria. By adopting the teachings and practices of Jesus Christ towards the destitute, the Church provides sustainable livelihoods, improve nutrition, and enhance the well-being of the affected population. This research employs a phenomenological approach to explore the Church’s potential response to economic hardship in Ekwulobia, with an emphasis on: understanding the reasons for economic hardship in Ekwulobia, Examining the Church’s beliefs and customs on poverty alleviation etc. The study posits that the Catholic Church’s intervention can significantly alleviate economic hardship in Ekwulobia by addressing the immediate needs of the affected population and promoting sustainable livelihoods. The findings suggest that the Catholic Church in Ekwulobia adopts a more proactive role in addressing economic hardship through sustainable livelihood programs and social services.

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Four (4) Years after COVID-19 Pandemic: Reviewing the Experiences of the Anglican Church of Nigeria in the Light of Church-State relations

Conversations on church-state relations in Nigeria have mainly been negotiated around the disposition of Nigeria as a secular state, the doctrine of subordination of the church to state laws and mutual understanding and co-operation. Adopting qualitative approach and descriptive narrative the study specifically assessed how the disposition of the leadership of the church coordinated the experience and enhanced compliance of its members to government directives during COVID-19 pandemic. Data for the study were collected using participant observation and key informant interview (KII). Data were generated from; (i) letters from the Primates, (ii) websites of church of Nigeria (CON) and Nigeria Centre for Disease Control (NCDC), (iii) interview of Key Informants in dioceses south-East of Nigeria and (iv) participant observations. The findings reveal that church leaders influenced the extent their members responded to state directives, and thereby complemented government’s efforts in reducing the spread of the disease. However, state’s use of security forces to enforce compliance signalled mistrust. This suggests that co-operation of the church with state was helpful in handling the outbreak of the disease. Essentially, greater collaboration and cooperation between the church and the state in dealing with issues of public concern in the future cannot be overemphasized.

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Tension in Marriages: A Socio-Rhetorical Interpretation of Ephesians 5:21-33

This paper addresses the rising marital tension in Nigeria through a socio-rhetorical analysis of Ephesians 5:21-33. Misinterpretations of biblical terms such as “submission” and “headship” have led to conflicts and misunderstandings in marriages. The study emphasizes the equal value of men and women before God, with different roles assigned to each: the man as the head and the woman as a helper. It argues that the leadership role of the husband should be characterised by Christ-like love and humility, rather than domination or subjugation. The paper proposes educational and cultural reforms, such as proper orientation for young couples and a review of patriarchal practices, to alleviate marital tensions. Additionally, it underscores the importance of mutual respect, open communication, and professional counselling to foster healthier marital relationships. By reinterpreting these biblical passages in the context of love and service, the paper aims to reduce power struggles and promote harmony within marriages.

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The Church and Organ Donation/Transplantation in Nigeria: An Ethical Exploration

Biotechnology’s advancements have enabled the transfer of nearly all human body parts, transforming treatment for previously fatal diseases. However, this progress raises ethical concerns, including consent, commercialization, and the use of foetal organs. Despite these issues, Nigerian churches have not addressed these ethical dilemmas. This research uses qualitative content analysis to explore how church leaders should respond to these concerns, applying deontological and utilitarian ethics. The paper concludes that while organ transplantation offers significant benefits, human life must be respected and not commodified. Nigerian church leaders are urged to address and condemn unethical practices in this field.

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Why handshakes persist: Understanding the influence of beliefs on the socializing decisions of young people during COVID-19 in Nigeria

Despite the global shift towards contactless greetings prompted by the COVID-19 pandemic, a substantial number of young people in Nigeria continue to engage in the practice of shaking hands. This study explored the underlying beliefs that inform these socializing choices, shedding light on the socio-cultural and psychological factors influencing the adherence to this age-old practice. Data were collected from twelve participants through in-depth interviews and analyzed thematically using a descriptive analytical approach. The findings indicate that participants often feel immune to COVID-19, attributing this immunity to self-administered hydroxychloroquine and asserting divine, geographic (hot temperature), and demographic (being young) protection. Many also perceive the virus as similar to malaria and therefore not considered severe. The implications of these findings for research and policy are discussed.

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Book Review: Traditional Theology as Dogmatics Vol 1. Predestination, Election and Eternal Security

Book Review
Prince Emma Peters, a Nigerian theologian, has given his readers a good discussion on three important
doctrines that have perplexed the Christian faithful and theologians over many centuries. The issues of
predestination, election and its corresponding divine security, in Christian understanding, have no agreed
definition(s). This book does not claim to provide all the needed definitions and understanding of these
doctrines. After all, the author acknowledges the perplexing nature of these doctrinal issues to the point
of admitting that the more he researched on them, the more perplexing and wider his answers became
(p.9). Thus, what the author’s perspective to these issues did was not to leave us with all the answers to
the issues he discussed. As a theologian, I do not think that universally-accepted theological answers
could be provided with regard to these doctrinal issues. That notwithstanding, Peters’ book ranks as one
of the best I have read on these subjects. True to the claim of the author, the book offered a biblically
sound interpretation of predestination, election and divine security.

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Paul’s Philosophy of Taking a Little Wine in 1Timothy 5:23 and Drug Abuse Among Nigerian Youth

Studies have shown that misconceptions of taking alcoholic wine, harmful substances and drug abuse among Nigeria youths have reached an alarming rate. Most young people are addicted to taking harmful substance as a routine. Drugs are good, though with minimal side effects when recommended by a medical practitioner to patients. It was discovered that drug abuse has plugged the youths of Nigeria into various criminal acts and unruly behaviour. It is against this backdrop that the researcher employed the interpretation of Paul’s philosophy of taking a little wine in 1 Tim 5:23 and proffer strategies that could curb drug abuse among youths in Nigeria. It discovered that Paul’s admonishment does not encourage drug abuse. The study found out that the family, government, religious organizations, various non-governmental organisations, peer groups, and youth forums have major roles to play in ameliorating the effects of drug abuse among the youths. The study recommended and concluded that Nigerian youths should be made to understand that drugs are meant to be taken as medicine especially with prescription. This is in line with Paul’s admonishment in 1 Tim 5:23 take a little wine for your ailment.

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The rejuvenation of omabe festival and tourism development in Nsukka – Igbo Communities, Southeastern Nigeria

Emerging studies on African Religion portray rejuvenation of indigenous beliefs and practices. Extant literature has shown re-enactment and increasing participation in masquerade/masking tradition. Others indicate the revival of indigenous episteme and practices connected to health systems. Drawing upon ethnographic method of observation and interview, this study investigates the influence of the revival of Omabe (masquerade) traditions on tourism development in Nsukka – Igbo communities, southeastern Nigeria. Participants of this study were purposively selected and the primary data collected were interpreted through thematic analysis. As discovered, the increased participation in Omabe festival and the attendant practices by mainly the youth has invigorated tourism and related activities. For over a century, adherents of African Religion were overwhelmed by hegemonic influence and domination from foreign religious elements in ways that made participating in Omabe festival unfashionable. In contrast to this trend, an unprecedented number of spectators from different religious persuasions visit Nsukka during Omabe festivals in recent times. Our findings are consistent with the ways in which revival of local knowledge and practices impact on tourism development in post contact societies.

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